By this method you can see that sorcery itself is just words, because if you take the hair, knots, skunk itself without saying anything then it will have no effect. The hair is mostly used to affect the mind and that was how it affected Nabi (PBUH) because he was imagining things so that is to tie your mind so you cant think, then they put it in a skunk or hyhina or dry well used for toilet or under a stone all to drive someone crazy.
Sorcerers use symbols very much as they did for Nabi (PBUH). Symbolic Sihr means that sorcerers will use symbols to harm the person like the symbol of knots – like in Surah Falaq, when they blow on knots so it means they tie up a persons life, mind or womb or relations to get confused etc. Even if the patient has a natural pain like breaking a knee, and if a Jinn comes into the body, it will likely to go into the knee and it will find that weak place, sit there and make it worse. How can you be sure that the pain is due to Sihr and Jinn and Ayn.? You cannot be 100% sure but you will do hijaama anyway because Nabi (PBUH) said hijaama is remedy for 40 diseases.
Sometimes this Sihr is put in the body only to keep a Jinn in the body like in the shoulder and there will be a Jinn there causing pain and blockages in life and if you try to remove that Jinn it will be difficult because it will be attached to the Sihr. The pains will always be unusual and repetitive and systematic like headaches and difficulty learning, concentrating and craziness while for women it is to stop them from having babies or stop women having sexual relations with their husbands to block them totally.
You recognise this by the pains the patients will have. It could be anywhere like in the brain, chest, stomach, legs, private parts etc. This type of Sihr is sent with the Jinn to put in the body.
#Is qasidah burdah bidah full#
Eaten Sihr can also be done by accident, but the person will not feel the full effects of the Sihr because the Sihr may have been meant for someone else – Allah knows best. This type of Sihr can be removed with Senna leaves or Sidr mixed with Quraan. Doctors will give names for these pains like ulcers, cron disease, piles, consistent constipation, acid reflux, etc. When a person has eaten Sihr, they will have unusual pains in the stomach that may last for months or even years. Please bare in mind that these categories give just a basic idea of how the Sihr may have been done or wether or no the person may even be affected with Sihr. There are many ways in which Sihr is done, however, most people feel the effects in four basic categories of their life. The Sihr is the actual “black magic” that is sent to the person to destroy their life, and it is the Sihr that makes the person feel all the symptoms. In this example the sweet represents the Sihr and the ants represent Jinn. The idea is to remove the sweet in order to also easily stop more ants from coming. If you remove the ants then more will come. An example of explanation will be that if you put a sweet on the floor it will attract many ants. This is the way to proceed when diagnosing.ĭiagnosing is a revolution in Ruqya because once you know and identify the problem, then you have won 50% of the fight. The secondary effect of Sihr will show us how the Sihr has been done and that will give us the clue for the treatment. The primary effect is to block a persons life and this will show that the person is affected with Sihr. Sihr has primary effects and secondary effects. Allah also uses the word SIHR in Quraan and we understand that this word only relates to evil and wrong doing. We do not like to use the word BLACK MAGIC because some people believe that even BLACK MAGIC can be good, whereas no Black Magic can be good because it all involves Shirk. Sihr in English terms is Black Magic or Jadu according to the Indian understanding.
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